DHATAKYADI TAIL

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Sr. No.	Name of drug	Family	Botanical name	Part used	Quantity
1.	Dhataki	Lytheraceae	Woodfordia fruticosa Kurz.	Flower	120 gm
2.	Amla	Euphorbiaceae	Emblica officinalis Gaertn.	Patra	120 gm
3.	Madhuk	Leguminosae  papilionatae	Glycyrrhiza glabraLinn.	Mool	120 gm
4.	Utpal	Nymphaeaceae	Nymphaea  stellata Willd.	Pushp	120 gm
5.	Jambu	Myrtaceae	Syzygium cumini (Linn.) Skeels	Phalasthi	120 gm
6.	Amra	Anacardiaceae	Mangifera indica Linn.	Phalasthi	120 gm
7.	Lodhra	Symplocaceae	Symplocos racemosa Roxb.	Twak	120 gm
8.	Katphal	Myricaceae	Myrica esculenta Buch-Ham.exD.Don.	Twak	120 gm
9.	Tinduk	Ebenaceae	Diospyros  peregrine (Gaertn) Gurke.	Twak	120 gm
10.	Dadim	Punicaceae	Punica granatumLinn.	Phal twak	120 gm
11.	Udumbar	Moraceae	Ficus glomerata Roxb.	Phal	120 gm
12.	Til	Pedaliaceae	Sesamum indicum Linn.	Tail	7 litre
13.	Shuddh srotanjan		Antimony sulphide  (Sb2S3)		120 gm
14.	Shuddh kasis		Ferrous sulphate (FeSO47H2O)		120 gm
15.	Shuddh phitkari		Alum or alunite (K2SO4 Al2 (SO4)3 24H2O)		120 gm

Aja mutra & aja dugdha 3.5 litre each for paka of taila .

How to prepare Dhatkyadi taila  –

ü    Murchhan of til taila done using these 11 dravyas- manjishtha, lodhra,

musta, vibhitaki, haritaki, amla, nalika, haridra, ketaki pushpa, vataankur and heeber.

ü    Shodhan of kasisa, srotanjan and sphatika done

ü    Kalka of above dravyas is made

ü    Madhyam agni paka of murchhit til tail done with Kalka, Aja dugdha

and Aja mutra

ü    Then taila is strained through a piece of clean cloth  and used after

packaging

DHATKYADI TAILA

NAME	RASA	GUNA	VEERYA	VIPAKA	DOSHAGHNATA
Dhataki	Kashaya , katu	Laghu	Sheeta	Katu	Kaphapittashamaka
Amla	Pancharasa (except lavana)	Laghu, ruksha	Sheeta	madhura	Tridoshashamaka
Madhuk	Madhura	Guru, snigdha	Sheeta	Madhura	Vatapittashamaka
Utpal	Kashaya, madhura	snigdha, picchhila	Sheeta	Madhura	Kaphapittashamaka
Jambu	Kashaya, madhura, amla	Guru, ruksha	Sheeta	Katu	Pittakaphashamaka
Amra	Kashaya, madhura	ruksha	Sheeta	Katu	Kaphapittashamaka
Lodhra	Kashaya	Laghu	Sheeta	Katu	Kaphapittashamaka
Katphal	Kashya, tikta, katu	Laghu, tikshna	Ushna	Katu	Kaphavatashamaka
Tinduk	Kashaya, madhura	Laghu, ruksha	Sheeta	Katu	Kaphapittashamaka
Dadim	Kashaya, amla	Laghu, snigdha	Anushna	Katu	Vatakaphashamaka
Udumbar	Kashaya, madhura	Guru, ruksha	Sheeta	Madhura	Kaphapittashamaka
Til	Madhura, katu, tikta, kashaya	Guru, snigdha, sukshma, vyavai	Ushna	Madhura	Vatashamaka, tridoshashamaka (yogvahi)
Shuddh srotanjan	Kashaya, madhura	Snigdha	Sheeta		Kaphapittashamaka
Shuddh kasisa	Amla, tikta, kashaya	Guru	Ushna		Vatashleshmahar
Shuddh phitkari	Kashaya, katu, amla, madhura	Guru, snigdha	Ushna		Tridoshashamaka

Uses- Use as a yonipichu (15ml) yonigata pichhakshraw, vipluta yoniroga,Uppluta yonivyapad,yonigata sphota and shool.

CHITRAKDI GUTIKA

    Roga- agnideepan, aampachan

    matra - 1-2 tab

                                       
          

  

   

स्थौल्य चिकित्सासूत्र एवं चिकित्सा (FUNDAMENTAL TREATMENT OF OBESITY)

चिकित्सासूत्र -   xq# pkiriZ.ka ps"Va LFkwykuka d”kZua izfr A

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स्थौल्य के कारण और आठ दोष

आचार्य चरक ने कहा है कि-

स्थौल्य के आठ कारण - 

तदततस्थौल्यमततसम्पूरणाद्गुरुमधुरीतत्स्नग्धोपयोगादव्यायामादव्यवायाद्ददवास्व्िाद्ध र्षतित्यत्वाद चिन्तिाद्बतजस्वभावाच्िोपजायते (Cha.S.SU.21/4)

    1. अत्यधिक भोजन करना

               2. गुरु मधुर स्निग्ध पदार्थो क सेवन

                                                                 3. व्यायाम न करना

                                                                 4. दिन में सोना 

                                                                 5. किसी बात कि चिंता न करना,हमेशा खुस रहना

                                                                 6. आनुवंशिक करना

स्थौल्य के आठ दोष - 

   आयुशोह्र्सह जवोपरोध: कृछ्व्यवायता दौर्ब्ल्यम दौर्गंध्यम स्वेदाबाध: क्षुधतिमात्रम पिपासातियोगस्चेति अस्टा: दोष। : ।                           
    
                                           1. आयु का कम होना
                                           2. उत्साह की कमी होना
                                           3. स्वेद का अधिक निकलना और उससे कस्त होना
                                           4. मैथुन मे कथिनायी होना
                                           5. दुर्बलता क होना
                                           6. शरीर से दुर्गंध आना 
                                           7. अधिक भूंख
                                           8.प्यास  लगना

ॠतु हरीतकी (RITU HARITAKI)

                                                           

“Importance of Dhatakyadi Taila Pichu and Lodhradi Varti in Shwet Pradar”

          

                                                                                      SAMPRAPTI

Shwetpradar was selected for the present clinical study as it is the most common complaint by almost all the women seen in day to day clinical practice. In Ayurveda, it is not described as a separate entity but there is description of different types of srava along with white under different strirog (yonivyapad, jataharini).Pradaras explained by Chakrapani is excessive flow so when it is associated with excessive physiological or pathological vaginal discharges can be taken as ShwetPradar. The treatment of ShwetPradar was also mentioned by some ancient scholars. So after collecting all the description regarding ShwetPradar it was seen that it is a kaphavatapradhantridoshajavyadhi. In modern science, ShwetPradar can be correlated with leucorrhoea, which is physiological white vaginal discharge. However if we observe all the symptoms associated with strirog mentioned in Ayurveda in which srava is mentioned, it can be seen that it also includes pathological vaginal discharges along with physiological white discharges. Thus ShwetPradar can be taken under abnormal vaginal discharges both physiological and pathological.

In Ayurveda, various treatment modalities are mentioned including sthanikachikitsa which plays an important role in striroga,having many benefits. The medical therapy given nowadays include local application of antibacterial antifungal pessaries, ointment which may disturb the normal vaginal flora leading to reccurrence of disease.

So the present study was conducted to provide a more effective, rationale treatment for the ShwetPradar. In the present clinical trial, total 40 patients were selected randomnly and divided in 2 groups of 20 each. Group I was treated with Dhatkyaditailapichu, 15 ml oil soaked pichu was given for local vaginal application for 7 days in night and Group II was treated with Lodhradivarti, 3 gmvarti was given for vaginal insertion at night for 7 days. 2 follow ups were given one after 7 days of insertion and second after 15days of drug free period. This protocol was repeated after 15 days of drug free period, if required in both the groups.

After completing the clinical study, it was found that maximum no of patients were in sexually active reproductive age group. Maximum patients were multiparous suffering from non specific infections. It was also found thatShwetPradar is a chronic recurrent disease. Group I treated with Dhatkyaditaila showed more significant results on discharge, pruritus, foul smell, cervix congestion compared to group II treated with Lodhradivarti clinically though statistically it was seen only on discharge and wet film examination. Overall effect of therapy was also seen more significant in GroupI.Recurrence was observed in 10 patients, 4 in Group I and 6 in Group II. This may be due to wrong application of medicine by patients or they may not followed the advice given to them. Medicine was repeated again according to protocol then 2 patients in Group I and 2 patients in Group II got relief.

Dhatakyaditaila seem to possess tridoshashamaka, krimighna, kandughna, shothhara, srotoshodhaka, vranaropaka,yonishodhaka,stambhaka properties by virtue of its kashaya,madhura,katu andtikta rasa, laghurukshaguna, sheetaveerya and katuvipaka.Lodhradivarti seem to possess tridoshashamaka, stambhana, kaphashodhaka,sravashoshaka properties by virtue of its kashaya, madhura rasa, gururukshaguna, sheetaveerya, katumadhuravipaka.Both the drugs contain tannins, flavonoids, saponins and tri terpenoids which have anti-microbial, anti-inflammatory, anti-oxidant, astringent and wound healing properties.

After the completion of trial and comparing the study with other previous works done on the same disease, it can be said that oral therapy should be used in conjunction with the local therapy or duration of local therapy should be increased for the complete management of ShwetPradar.